Pastoral Notes for Sunday, February 28, 2021
Dear Cornerstone Family,
I’m often not very good at sitting still before the Lord when my heart is abuzz with the ache of longing and unfulfilled desire. To be in that soul space feels vulnerable and exposing, out of control and helpless. In my day to day life, I actually work hard to not feel that way. When I confessed this to an older pastor mentor ten years ago, he responded saying, “So, you’re working hard at avoiding your need for God and His grace.”
Ouch. I would have never said it that way to you, but as we spoke, he exposed how my uncomfortableness with my finiteness, my limitations, my weaknesses, and my general ability to satisfy myself with life, and I realized he was right. I also realized that in the flood of unfulfilled desires and disappointments, life’s many losses and crosses, God was saying to me, “Come to me, Nate. Come to me.”
Sadly, I often stubbornly say in response, “Not yet.” I’m not yet ready to come to you. I’m not ready to humble myself and admit I can’t do it. As you can see, the “not yet” is pride. I still think there’s a chance I can do it in my own strength. At other times, the “not yet” shows up as despair. I know I’m defeated, but now my pride is wounded, and I’d rather just wallow in my misery than be honest and run to God. At still other times, the “not yet” is hypocrisy. I’m pretending like I’m being faithful when I know I’m not, or I’m acting like I’m bringing my sin and needs to God when—truth be told—it’s just an act. Whatever the reason for the “not yet,” the biggest problem I faced wasn’t all my problems, but the problem of not running to the Lord for help. That was what I must overcome or, more properly, repent of, before the light and easy yoke of Jesus can be mine.
To get to a place of soul where true, heartfelt repentance is experienced requires the grace of humble effort. Notice those words—the grace of humble effort. Each of us has the holy responsibility to come to the Lord with our burdens of sin and needs. At the same time, the ability to do that comes only from God. Coming to God is a matter of grace.
Let me illustrate this. Husbands are called to love their wives as Christ loves the church (Ephesians 5:25). At the same time, no husband (if he’s honest) can do this. That is, he can’t do it on his own. That little prepositional phrase, “on his own,” is key. When God calls husbands to love their wives as Christ loves the church, God never envisions or expects husbands to do that on his own. God knows we’re spectacularly needy of Him to work in us, so that we can do what He’s called us to do.
For starters, we need Him to graciously empower us with His Spirit; renew us in His love, so that we can love others with the love that He’s loved us with. Secondly, we’re going to need Him to cover our sin and forgive us when we fail to love as we ought. Notice, we need God on the front end for the ability to obey, and we need him on the backend for all the ways we fail to obey. In other words, we need Him all the time.
This gospel dynamic is at work in all true spiritual vitality. This is why St. Augustine would say, “Lord, command what you will and grant what you command.” Go ahead, call me to do whatever you want me to do, Lord, but I beg you—provide me with the grace I need to carry it out. For without you, I can do nothing, but with you, all things are possible (Matthew 19:26). As we worship today, let this truth humble you and give you hope; that together we might experience increasing wonder, love, and praise of our gracious God!
Your servant,
Bulletin for Sunday, February 21, 2021
Pastoral Notes for Sunday, February 21, 2021
Dear Cornerstone Family,
Both an accomplished scholar and a fiction writer, especially of children’s literature, C.S. Lewis also found himself as a leading apologist for the Christian faith during a particular tumultuous time in Great Britain.
In the thick of WWII, Lewis was being asked by the BBC to give five live radio talks on Sunday evenings concerning Christian belief and behavior. Those five broadcasts turned into 13 broadcasts over the course of a year and were later published in a book that became the one of the greatest defenses of Christianity in the 21st century, Mere Christianity. Though it’s been nearly 70 years since it was first published, Mere Christianity continues to top the list of most influential books of Christian apologetics each year.
Part of the reason the book has endured and even grown in popularity over the decades is Lewis’ ability to both rationally defend but affectionately persuade the reader of the truth of Christianity. One walks away from Lewis’ writing with a strong sense of the believability of Christianity but also, its beauty.
At 16 years of age, I was wrestling for the first time with intellectual doubts about the faith. One of my pastors at the time recommended Mere Christianity to me. As I read it, my questions about the faith were answered. For the first time, I was persuaded of the reasonableness of Christianity. More than this, however, I saw the compelling beauty of Christianity. Lewis didn’t just help believe Christianity was true; he helped me want it to be true!
During the snow apocalypse this week, I walked through a chapter in the final section of Mere Christianity with the family about living the Christian life. At one point in the chapter, Lewis identifies what he calls “the real problem of the Christian life.” He says, “It comes at the very moment you wake up in the morning. All your wishes and hopes for the day rush at you like wild animals. And the first job each morning consists simply in shoving them back; in listening to that other voice, taking the other point of view, letting that other larger, stronger, quieter life come flowing in” (p. 154).
Such good wisdom here from Lewis. Notice, our first job in the morning is to push back against the wild animals of our desires and listen to that “other voice”—that is, the voice of God. Historically, the church has encouraged Christians toward a wake-up strategy for listening to God’s voice first thing in the morning. It goes by alternate names. We may call it morning devotion or morning prayers or quiet time, but the goal is all the same—to invite the life of God’s transforming grace into our hearts to lead our day.
If you don’t have a wake-up strategy for meeting with God first thing, Lent is a great time to start something new! It doesn’t have to be big. For years, I’ve quoted Psalm 118:24 when I first get out of bed, “This is the day that the Lord has made; I will rejoice and be glad in it.” Something about the simple truth of those words sets the tone for me. Christy often keeps a memory verse taped to her mirror in the bathroom, so that the first thing she sees and hears is from God. What’s a small thing you could do to invite the presence and power of God into your life during this season?
Your servant,
Bulletin for Sunday, February 14, 2021
Pastoral Notes for Sunday, February 14, 2021
Dear Cornerstone Family,
February 14th is not only Valentine’s Day this year; it’s also the last Sunday in the season of Epiphany. This coming Wednesday marks the beginning of the six-week season in the Christian calendar known as Lent. The word Lent comes from an old Anglo-Saxon word for “length,” signifying the time when the days are just beginning to lengthen—namely, springtime.
It’s a season that begins in the dark, cold dead of winter. But by the end of the six weeks (40 days), the natural world will be bright, warm, and burgeoning with new life. This death unto life pattern of nature is symbolic of the Lenten to Easter season. The slow and somber work of repentance that characterizes Lent is what prepares our hearts for the resurrection renewal that marks Easter.
One theologian I read this week said, “Lent is like walking in a still darkened valley, even as the morning sun lights the tops of the mountains around us.” Yes, that’s it. Reminds me of the writer of Hebrews words, “For the joy that was set before him, he endured the cross.” (Heb.12:2). From Bethlehem all the way to Golgotha, Jesus walked the valley of the shadow of death, but he did so with the top of Mount Zion shining in the distance.
As we enter Lent this year, please join us (either in-person or livestream) for our Ash Wednesday service on February 17 at 6:30pm. This brief 45-minute family service (nursery provided) is intended to remind us of our mortality and lead us into the grace of repentance. I do hope you’ll come and enter whole- heartedly into this season with your Cornerstone family.
Looking ahead, on Wednesday nights throughout the rest of February through March 24th, we will read and discuss several short pieces of literature together—pieces that invite reflection on the biblical theme of death unto life. Now, please don’t let the word “literature” intimidate you. These are truly brief pieces; in most cases, able to be read in a single sitting. As you’d expect, thoughtful reflection will be part and parcel of the reading experience and gatherings, but don’t forget—we’re reading these stories together. We will offer and gather insights from one another, and the facilitator will be our guide.
The first week we will read The River, by Flannery O’Connor, and will discuss it together on February 24. It can be found in her collection of short stories entitled; A Good Man is Hard to Find. O’Connor lived most of her life in Georgia, and many of her stories are set in the rural South and wrestle with the relationship between God and man. Although she wrote novels, O’Connor became known as the master of the short story before her death at the age of 39.
Subsequent weeks include:
March 3: The Death of Ivan Ilych (novella) by Leo Tolstoy led by Greg Wilbur
March 10: TBD poem by Wendell Berry led by Will Kesler
March 17: “The Wreck of the Deutschland” ode by G.M. Hopkins led by Nathan Johnson
March 24: “The Greatest Drama Ever Staged” & “Triumph of Easter” essays by Dorothy Sayers led by Dave Raymond
I sincerely hope you’ll join us during these five Wednesdays as we read, talk, and learn, and together “take every thought captive to make it obedient to Christ” (2 Cor. 10:5).
Your servant,
Bulletin for Sunday, February 7, 2021
Pastoral Notes for Sunday, February 7, 2021
Dear Cornerstone Family,
When I look back on the years of my life up till now, the years between 18-22 years old were among the most formative. I was away from home for the first time, having to do my own laundry and wash my own dishes. I was making my own decisions about the use of my time, money, and energy. I was learning (slowly) what it meant to be an adult and take responsibility for myself and others.
At the same time, I was coming into a deeper understanding of and commitment to Jesus. One the primary channels through which that happened was a campus ministry and a college pastor. In fact, I can still hear Rev. Larry Goff’s voice. I can quote specific lines from meetings we shared. He was the first person to encourage me toward pastoral ministry. Humanly speaking, it’s hard to know where I’d be without his influence.
Though it’s not everyone’s story, a significant number of folks credit the years post high school in college or entering the work force as a critical time for Christian growth and development. This is part of the reason why Cornerstone has actively supported our denomination’s campus ministry, Reformed University Fellowship (RUF), from the very beginning. Today in worship, we’re taking time to focus on the ministry of RUF and introduce you to one of the campus minister’s we support, as well as the area director of RUF for our area.
Richie Sessions is the RUF Campus Minister at Vanderbilt University. Richie is originally from Little Rock, Arkansas. He and his wife, Laura, met in college and were married in 2000. He graduated from Belmont University and attended Reformed Theological Seminary in Jackson, MS. In 2004 he graduated from RTS with a Master of Divinity degree. Richie ministered as the Associate Pastor of Covenant Presbyterian Church in Cleveland, MS from 2004-2007 before becoming the Assistant Pastor to Young Adults at Independent Presbyterian Church in Memphis, Tennessee. In 2009, Richie was called to be the Senior Pastor at IPC where he served until 2015. In 2015 Richie accepted a call to minister with RUF at Vanderbilt. Richie and Laura have three children, Mamie, Griffin, and Margaret.
Britton Wood is an RUF Area Coordinator. Britton is from Birmingham, Alabama and attended Vanderbilt University. He and his wife Elizabeth met serving RUF at the University of Tennessee. After attending Covenant Theological Seminary in St. Louis, MO, they served RUF at the University of South Carolina for four years before moving to Stanford where they served for seven years. They have two sets of identical twin girls: Mary Walton and Shelby; and Britton and Katherine. (You read that right!) As an Area Coordinator for RUF, Britton provides pastoral care and guidance for campus ministers in WesternKentucky, Tennessee and Alabama.
Super excited to have these brothers with us this morning! I have no doubt you’ll be blessed by sitting under their ministry and learning about the mission of RUF.
Your servant,
Bulletin for Sunday, January 31, 2021
Pastoral Notes for Sunday, January 31, 2021
Dear Cornerstone Family,
Last week in the new Sunday School class, Built to Last: Enduring Faith in Turbulent Times, we asked the question, “Where do you get your news?” We asked that question not to lobby for one news or media outlet over another. (I wouldn’t touch that with a 39 1⁄2 foot pole!) We asked that question to be reminded that the most important news in the world at all times is the gospel.
Here are the five key points we considered:
The gospel is news. In a culture that is focused on what we need to do to change the world, it is imperative that Christians and Christian communities emphasize that the most important thing for the changing of the world is not something we do but something God has already done. What does this mean for Christian identity and calling? It means Christian identity and calling arises not from what we do but from what God has done (news) in sending the Lord Jesus Christ into the world to be our Savior.
The gospel is good news. In a culture that is swallowed up with bad news, it is imperative that Christians and Christian communities emphasize the goodness of the gospel. What does this mean for Christian identity and calling? It means Christian identity and calling arises not from fear of the bad news about men and nations but the good news of the death, resurrection, ascension, and return of Jesus Christ.
The gospel is true news. In a culture that’s increasingly bombarded with perspectives, opinions, and even fabrication, it is imperative that Christians and Christian communities emphasize the truth of the gospel. What does this mean for Christian identity and calling? Therefore, Christian identity and calling arises not from the latest headline, hot take, theory, or conspiracy of the world but the true news of the gospel that works within, behind, and reigns over everything that takes place in the world.
The gospel is powerful news. In a culture that grasps for every type of worldly power—especially political power—for the changing of the world, it is imperative that Christians and Christian communities emphasize the gospel as the power of God unto salvation for the advance of the Kingdom of God (Rom. 1:16, Mark 1:15). What does this mean for Christian identity and calling? It means Christian identity and calling arises not from the gaining of worldly power but from the powerful news of the gospel entrusted to us for the changing of men’s hearts working through the agency of the Holy Spirit (Acts 17:8, 1 Thess. 1:5).
The gospel is enduring news. In a culture where change is increasingly considered the only certainty and shared virtue, it is imperative that Christians and Christian communities emphasize the gospel as enduring news that never changes and will last forever (Rev. 20-21). What does this mean for Christian identity and calling? It means Christian identity and calling arises not from ever changing worldly or cultural circumstances (good or bad), but from the never changing realities present in the enduring news of the gospel that lead to Christ’s victory in the end (Heb. 13:8; Phil. 2:9-10).
As 2021 gets off the dime, I hope these brief reminders serve to ground your life in what really matters—the good, true, powerful, and enduring news of the gospel.
Your servant,