Pastoral Notes for Sunday, January 14, 2018

Last year was the 500th anniversary of the Protestant Reformation. For theology nerds and Reformation history junkies, it was the event of a lifetime. Hundreds of Reformational conferences were hosted and dozens of new books were written. It was tantamount to a religious Super Bowl for Protestants.

Like many churches across the world, we memorialized the occasion in a variety of ways, including a special sermon series, a midweek lecture series, and even a Reformational concert. In all the many remembrances, you could always bank on one thing—that the great German reformer, Martin Luther, would be talked about. It’s right, of course, that Luther would be given such prominence, for it’s difficult to imagine how the Protestant Reformation could have made such a wide-reaching and lasting impact without his strength of passion and steely resolve leading the charge.

The same could be said of another Martin Luther, who led a different reformation, standing for a different kind of protestantism. Dr. Martin Luther King Jr. was born in 1929 with the name Michael King, but his father changed it to Martin Luther when he was five out of respect for the founder of the Protestant Reformation.

Though Dr. King’s theology didn’t square with his German Reformer namesake in every way, they certainly agreed on gospel essentials—all men are created in the image of God, and the love of God in Jesus Christ extends to all men. King understood that these simple but profound truths necessarily implied that all men should be treated equally with dignity and respect regardless of kindred, tribe, tongue, nation, and yes—color.

The problem was that in America at the time equality, dignity and respect between blacks and whites was missing. Schools, restaurants, hotels, and buses were segregated by color. Blacks were systematically marginalized with the enforcement of Jim Crow laws. Violence toward blacks was often swept under the rug by authorities. Seeing the systemic social, ethnic, and economic prejudice all around him, King determined to give life for the cause of civil rights.

In his now famous Letter from a Birmingham Jail, King references Martin Luther’s bold statement at the Diet of Worms when he was asked to recant of his beliefs, “Here I stand. I cannot do otherwise, so help me God.” It’s clear that Dr. King felt himself to be in the same position when it came to the injustice and prejudice toward blacks in his day. He couldn’t recant or remain indifferent or lukewarm. The time for action was now.

Over the years of protesting for this new reformation, King won significant victories and experienced painful defeats. He was a hero to many, and a villain to others. Threats on his life and on the lives of his wife and children became commonplace. Those threats escalated as the civil rights battles grew fiercer. Ultimately, King’s commitment to public righteousness cost him his very life. Fifty years ago this year, Dr. Martin Luther King Jr. was shot and killed outside room 306 at the historic Lorraine hotel in Memphis, TN. President Ronald Reagan signed into law Martin Luther King Day as a federal holiday on the third Monday of January, which means tomorrow we have the opportunity to pause and give thanks to God for Dr. Martin Luther King Jr, remembering – and joining – his protest until everything is exactly as it ought to be (Revelation 21:1-4).  

Pastoral Notes for Sunday, January 7, 2018

This past Monday (New Year’s Day) I wrote an email to the Cornerstone leaders, reflecting on the worship service last Sunday and encouraging them in prayer as we look toward 2018. It struck me after writing the message that you—the congregation—might also receive benefit from what was written, if for no other reason than to know that you’re loved and prayed for regularly by the leadership. 

Brothers, 

There is no better way to close out 2017 and open up 2018 than in the house of the Lord. What a special grace we enjoyed yesterday, remembering that “God has been our dwelling place in all generations” (Psalm 90), and that in the same way he’s been “...our help in ages past” He is also “our hope for years to come” (O God Our Help, Isaac Watts). What solid ground we have to stand on as we venture into the year ahead. 

Reading Psalm 1 this morning, I lifted each you up by name, praying that as you delight and meditate on the law of the Lord this year, you would become like a tree planted by streams of water, yielding fruit in season, whose leaf doesn't wither, and that you'd prosper in all that you do. As I prayed that prayer for you, I prayed it for me, too. For there is nothing I desire more in 2018 than to be like the wise man of Psalm 1 even Christ the Lord. 

One of my favorite Puritan prayers in the The Valley of Vision collection is the “Prayer for the New Year.” You’ll find it below. If you would, take a moment today at some point and pray these petitions with Cornerstone in mind, anticipating that Jesus Christ, our Lord and Captain, will lead us ever onward and upward in the year ahead. Love you brothers.

Your servant,

Nate

 

“O Lord, 

Length of days does not profit us, 

except the days are passed in thy presence, 

in thy service, to thy glory. 

Give us the grace that precedes, follows, guides, sustains, sanctifies, aids every hour,

that we may not be one moment apart from thee. 

May we rely upon on thy Spirit to supply every thought, speak in every word, direct every step,

prosper every work, build up every mote of faith. 

Give us a desire to show forth thy praise; testify thy love, advance thy kingdom.

We launch our bark on the unknown waters of this year, 

with Thee, O Father, as our harbor

with Thee, O Son, at our helm,

with Thee, O Holy Spirit, filling our sails. 

Guide us to heaven with our loins girt, our lamp burning,

our ear open to thy calls, our heart full of love, our soul free. 

Give us thy grace to sanctify, thy comforts to cheer, thy wisdom to teach, thy right hand to guide,

thy counsel to instruct, thy law to judge, thy presence to stabilize. 

May thy fear be our awe, thy triumphs our joy. Amen.”

Pastoral Notes for Sunday, December 31, 2017

“He who calls you is faithful; he will surely do it.”—1 Thessalonians 5:24

“And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”—Philippians 1:6

For the first five months of 2018, we’re going to work verse by verse through Genesis 1-11 in a series entitled, “New Beginnings.” I’ve titled the series “New Beginnings” for two reasons primarily.

First and most obviously is the fact that this series will begin next Sunday, which is the first Sunday of the new year, January 7, 2018 (Epiphany). But, the second reason is that Genesis, as the title indicates, is a book of beginnings.

Most famously, Genesis retells the story of the beginning of time, space, and history. Only in Genesis do we find a systematic retelling of the creation narrative. But as the story of the beginning unfolds, we find that creation’s beginning is only the first among many “new beginnings” in the book. For Israel, the original audience, Genesis served as the foundation of the Law (also known as the Torah). Given through Moses to the post-Exodus Israelites, Genesis revealed the origin and backstory of God’s covenant love for his people. A love that runs like a red thread through the pages of the Old Testament, culminating in the New Testament with the life and ministry of Jesus Christ.

Not all the beginnings in Genesis are good, however. Sin makes its first appearance on earth in Genesis 3. In Genesis 4, we witness the first murder. In Genesis 7, we witness the one-and-only worldwide flood. Yet with each of these “new beginnings” an opportunity is presented—an opportunity for repentance, redemption, and recreation. That is to say that the narrative of Genesis is shot through with grace, which is the only real and enduring foundation for all new beginnings. 

As we look ahead to 2018, with all its expectations and fears, Genesis teaches us to trust the gracious Creator God who was there at the beginning. For He is the same yesterday, today, and forever. Which means that no matter what starts and stops, fits and spurts this year brings, one thing is certain: we can trust this God to carry us all the way.

Pastoral Notes for Sunday, December 24, 2017

 “Here is the answer to the human predicament, the solution to our slavery to sin and our separation from God. God bridged the gap by coming from heaven to earth. This is how much the mighty God cares about us. Love was when God spanned the gulf. Love was when God become man. Love was when God surprised those he had created by being born as one of them—as a baby.”—Alistair Begg

“Filling the world,

He lies in a manger.

Ruler of the stars

He nurses at his mother’s bosom.

He is both great in the nature of God,

And small in the form of a servant.”

St. Augustine

 

 

“Perhaps this Christmas you feel your hold on faith is weak and faltering. That may be so. But Christ’s hold on you is firm and sure. He left the glory of heaven to rescue the people the Father had given him. And he will not lose any. He will not lose you—not if you’ve been given to him by the Father.”—Tim Chester

 

“Moonless darkness stands between.

Past, O Past, no more be seen!

But the Bethlehem star may lead me

To the sight of Him who freed me

From the self that I have been.

 

Make me pure, Lord: Thou are holy;

Make me meek, Lord: Thou wert lowly;

Now beginning, and always:

Now begin,

On Christmas Day.”

—Gerard Manley Hopkins

 

“Christmas means that, through the grace of God and the incarnation, peace with God is available; and if you make peace with God, then you can go out and make peace with everybody else. And the more people who embrace the gospel do that, the better off the world is. Christmas, therefore, means the increase of peace—both with God and between people—across the face of the world.”—Timothy Keller

 

“Now,

I in him surrender

to the crush and cry of birth.

Because eternity

was closeted in time

He is my open door to forever.”

Luci Shaw

Pastoral Notes for Sunday, December 17, 2017

Over the years, my dear and patient wife has witnessed my steady increase in love for and accumulation of books. When we were dating, she thought it was cute. She even told me once that she couldn’t wait till we get married, so she could read my books. I thought to myself, “This is the woman for me!” But now that we’re 16 years into marriage, she’s less enamored with my love affair for ink and paper. She’s more convinced I have a problem—maybe a pathological issue. Just because I sleep with a book under my pillow and wake up first thing in the morning to run my fingers through the pages and sniff the ink, doesn’t mean I have a problem, right?

For the two or three of you out there that are actually interested in what I’ve read and benefited from this year, I thought I’d join the “Best Books of 2017” trend and post my own list. Quick qualification: not all these books were published this year though some were. These are simply books I’ve read this year and feel comfortable recommending to you. With that said, in no particular order, here we go…

Pilgrim in the Ruins: A Life of Walker Percy by Jay Tolson – When I read The Moviegoer by Walker Percy in college, I was immediately hooked. I started systematically, at least a book of year, working through his writing (mostly novels), which were right up my alley—deeply southern in orientation, existential in nature, and spiritually searching in spirit. Being captivated by his work for many years now, I’ve long wanted to know more about the man behind the books. Tolson’s magisterial and authoritative biography has set on my shelf for several years and finally this year I picked it up, and then couldn’t put it down. I found the work meddlesomely personal in research, culturally keen about southern life, while being meanderingly precocious about matters of the heart. More than a biography, I often sensed I was learning about me as I was learning about Percy. Truly, one of the best literary biographies I’ve ever read.

How to Think by Alan Jacobs – I’ve long been a fan of Alan Jacobs. His work, The Narnian (Harper Collins, 2008), is still my favorite biography of C.S. Lewis. And his books of essays, particularly Shaming the Devil (Eerdmans, 2004) and Visit to Vanity Fair (Brazos, 2001) have been works I’ve returned to time and again for their observations, profundity, and wit. When I saw that he was working on a book on thinking, I preordered it. The day it arrived I began reading, thinking (no pun intended) I’d survey it quickly and give it a deeper read later. That never happened. From page one, I went into a deep dive and didn’t come up for air until I read the last page. Anyone who is interested in how impatience impairs thought, or how technology aids herd mentalities, or how like-minded is not the same has like-hearted should read this book. It’s a gem.

The Benedict Option by Rod Dreher – A few years back I began to occasionally read Dreher’s blog at the American Conservative. I found his cultural analysis and prescriptions stretching in directions that were compelling and almost never comfortable. So, I kept reading. In March of this year, The Benedict Option hit the market and the blogosphere caught fire. People loved it. People hated it. But everyone had an opinion on it. I let the buzz die down and read it a few months later. And what I found, for the most part, was a challenging but inviting introduction to historic Christianity. Using the monastery as a model for cultural engagement, Dreher attempts to plunder the riches of the Benedictine rule for the recovery (or survival) of Christianity in the West. New York Times columnist David Brooks says that The Benedict Option is “…the most important religious book of the decade.” Giving room for literary hyperbole, Brooks is onto something.

I’m out of space here, but you can continue reading more about the books I read this year on my blog at www.nateshurden.wordpress.com.